1. Is the fact you are reading this story a decision you arrived at it by your own free choice, or was your interest programmed into the universe from the moment of the big bang? What makes free will such a fun topic is not only that it dives deep into physics, neuroscience, and philosophy, but also that we all feel we have a direct stake in the answers.

    Part of my own interest is that I've never been able to see why people get worked up about a supposed conflict between free will and determinism. To my mind, there is no conflict. Human consciousness and therefore the concept of free will are emergent properties, so whether microscopic physics is deterministic or not is irrelevant. To speak of a conflict is to mix levels of description. In other words, there's no "you" who is steered one way or the other by initial conditions. "You" are a product of those conditions. I developed this idea in the September 2015 issue of Scientific American, which is behind a paywall, but I summarize and elaborate on it in this blog post:
  2. I'll grant that all this depends on what precisely we mean by “free will.” To me, it is the fact that you make choices. To others, though, free will involves some inherent unpredictability. In that case, it might well have something to do with the deep laws of nature. Within quantum mechanics, there are four basic arguments for such a connection:

    1. Quantum mechanics is indeterministic, in that the outcomes of measurements are chosen at random from the slate of possibilities. So, if quantum effects help to shape our conscious choices, they sever the connection between us and the initial conditions of the universe.

    2. When we conduct experiments on quantum particles, we exercise our free will—for example, we make choices about what precisely to ask of the particles. Or at least we think we exercise our free will. How those particles respond can depend on whether we really do.

    3. If you could predict someone’s decisions consistently, you could conclude that he or she lacks free will. To do that, you’d need to take a full brain scan and simulate his or her thought processes. Yet quantum physics forbids the reliable, nondestructive copying of particles, let alone whole brains. If you could never observe the loss of free will, then you should doubt whether it is ever really lost.

    4. Quantum physics is time-symmetric, so we are as justified in saying that our choices set the cosmic initial conditions as the other way round.

    Here, I'll examine each of these contentions. This is an evolving document. Over time, I'll gradually flesh out the points and add interesting new contributions to the debate.
  3. Background

  4. The question of free will is obviously one of the oldest in philosophy, but as good a place to start as any is a blog post by the ever-thoughtful blogger and cosmologist Sean Carroll:
  5. The Stanford Encyclopedia entry is another excellent resource:
  6. Argument #1: Quantum Indeterminism

  7. I find the idea that indeterminism restores free will extremely unpersuasive. What difference does it make if my conscious choices were programmed in at the big bang or decided on the fly by random particle events? In either case, you might worry that your decisions are not your own. If anything, quantum indeterminism makes matters worse, because within our decision-making process, we want determinism: your choices should flow from your needs and desires.
  8. Also, at a deep level, quantum mechanics is not random at all. Schrödinger’s equation is completely deterministic and time-symmetric. Carroll feels much the same:
  9. In recent years, a number of philosophers—notably Jeremy Butterfield, Daniel Dennett, and Christian List—have fleshed out the compatibilist view by distinguishing among levels of description. Human cognition involves different structures than atomic physics and is governed by different laws, so determinism at micro level need not imply determinism at the agential level. I've outlined these views:
  10. Meanwhile, others such as physicist Seth Lloyd and philosopher Jenann Ismael have argued that we have free will because it is impossible for us to know our own decisions before we make them. I mentioned their ideas (and gave links to their papers) in a blog post in 2014:
  11. Others, though, do see a role for quantum indeterminism. They include many of the scientists and philosophers who pioneered quantum mechanics, such as Max Born, Pascual Jordan, and Karl Popper. Born wrote to Einstein, ”To me a deterministic world is quite abhorrent—this is a primary feeling.” Conversely, Einstein’s preference for determinism may have reflected his thoughts on free will and moral responsibility. He wrote to Indian poet Rabindranath Tagore, ”Leaving aside the inconsistency of such a review, the influence of alcohol and other sharply controllable factors on our thoughts, feelings, and activities, should show very distinctly that determinism does not stop before the majesty of our human will.”
  12. More recently, quantum-gravity theorist and blogger Sabine Hossenfelder has offered some thoughts. In a 2012 paper, she suggests that there is a third way between determinism and randomness: what she calls “free-will functions,” whose outputs are fully determined but unpredictable. Only those who know the function know what will happen. This is distinct from deterministic chaos, in which the function is universally known but the initial conditions are imperfectly known.
  13. My first reaction was that the free-will function is operationally the same as a classical deterministic hidden variable—namely, there is a deterministic description of a system, even if we can’t tell what it is. After chatting with Hossenfelder, I think her point is that whereas hidden variables are part of the state of the system, the free-will function is part of the laws of nature. It is not a hidden variable, but a hidden law. Nature still meets the definition of determinism—a given state evolves in a definite way—even if the rules guiding evolution are unknowable. The free-will function might not be definable as an equation or algorithm, but would be what theoretical computer scientists call an oracle. Roger Penrose, too, saw non-algorithmic elements as crucial to conscious experience.

    Anyway, Hossenfelder had some more thoughts on her blog:
  14. Argument #2: Quantum Contextuality and Nonlocality

  15. Another connection to free will hinges on the phenomenon of entanglement. Does the spookily coordinated behavior of quantum particles reflect a nonlocal connection between them or, alternatively, some built-in cheat sheet that allows them to arrange their answers in advance? In the 1960s the Irish physicist John Bell devised an experiment to decide between these possibilities. For a visual metaphor to understand the phenomenon and dilemma, see this video that my Scientific American colleagues and I put together: